This paper defends an interpretation of Leibniz’s nuanced response to the problem and criticizes a competing interpretation that has recently been proposed. He concludes that in order for something to be in the mind, to be mental, it has to be conscious. He questions the whole concept and believes that it is impossible for something to be in the mind without one being aware of it. (For search strings, just type the words; don't use quotation marks) LEIBNIZ: REFLECTIONS ON LOCKE'S SECOND REPLY [A VI 6, p29]Mr Locke in his Reply to the late Mr Stillingfleet, Bishop of Worcester, quite rightly acknowledges on pp46f that certainty does not always require clear and distinct ideas. In his letter, dated 2 March 1693, Molyneux presented Locke with his problem, though in a somewhat altered form, asking Locke if he could perhaps find some place in his Essay to say something about it. Locke’s most thorough discussion of the persistence (or diachronic identity) of persons can be found in Book 2, Chapter 27 of the Essay (“Of Identity and Diversity”), though Locke anticipates this discussion as early as Book 1, Chapter 4, Section 5, and Locke refers to persons in other texts, including the Second Treatise … 1. Locke on Persons and Personal Identity: The Basics. Which statement accurately summarizes Leibniz's response to locke in his "New Essays Concerning Human Understanding"? Leibniz presents his views with his writings, “New Essays on Human Understanding” which, as stated before, are in response to John Locke’s philosophy. The central thesis is that the responses Leibniz offers in the New Essays are inadequate as a refutation of Locke. Gottfried Wilhelm Leibniz (1646-1716) was a continental rationalist, whose response to Locke’s attack on innate ideas, takes exception with Locke’s thesis that “nothing can be in the mind which is not in consciousness.” Leibniz’s reply to Locke is … leibniz's most extensive response to locke, arguing for greater appreciation of innate capacities of the mind. Consciously realized or not, potential knowledge exists within us dependent of experience. Gottfried Leibniz offers his epistemology as a direct response to John Locke's theory of knowing. This time Locke reacted with enthusiasm: “Your ingenious problem will deserve to be published to the world.” Locke analyzes the problems of memory. Reaction, response, and influence. Locke’s response to the idea of innate ideas is that it is unclear. the major source of ideas and sensitive knowledge in locke's empiricist theory. Leibniz is a rationalist and believes in a priori or innate ideas. In 1704, rationalist Gottfried Leibniz wrote a response to Locke's work in the form of a chapter-by-chapter rebuttal, titled the Nouveaux essais sur l'entendement humain ('New Essays on Human reflections. Many of Locke's views were sharply criticized by rationalists and empiricists alike. This time with success. “Locke and Leibniz and the Debate over Species” An examination of Leibniz's reaction to Locke's theory of essences and species, exploring both his responses in the New Essays and his deeper views on species as developed in his other, more esoteric works. Whereas Locke’s response to Molyneux’s question has been the subject of extensive scholarly discussion, Leibniz’s response has received comparatively little attention. 1 I think he will grant, however, that every instance of certainty requires something … sensations. Locke then interposed the question within the Second edition of his An Essay Concerning Human Understanding: ... 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